Week 49
Genesis 49
New King James Version
Jacob’s Last Words to His Sons
49 And Jacob called his sons and said, “Gather together, that I may tell you what shall befall you in the last days:
2 “Gather together and hear, you sons of Jacob,
And listen to Israel your father.
3 “Reuben, you are my firstborn,
My might and the beginning of my strength,
The excellency of dignity and the excellency of power.
4 Unstable as water, you shall not excel,
Because you went up to your father’s bed;
Then you defiled it—
He went up to my couch.
5 “Simeon and Levi are brothers;
Instruments of cruelty are in their dwelling place.
6 Let not my soul enter their council;
Let not my honor be united to their assembly;
For in their anger they slew a man,
And in their self-will they hamstrung an ox.
7 Cursed be their anger, for it is fierce;
And their wrath, for it is cruel!
I will divide them in Jacob
And scatter them in Israel.
8 “Judah, you are he whom your brothers shall praise;
Your hand shall be on the neck of your enemies;
Your father’s children shall bow down before you.
9 Judah is a lion’s whelp;
From the prey, my son, you have gone up.
He bows down, he lies down as a lion;
And as a lion, who shall rouse him?
10 The scepter shall not depart from Judah,
Nor a lawgiver from between his feet,
Until Shiloh comes;
And to Him shall be the obedience of the people.
11 Binding his donkey to the vine,
And his donkey’s colt to the choice vine,
He washed his garments in wine,
And his clothes in the blood of grapes.
12 His eyes are darker than wine,
And his teeth whiter than milk.
13 “Zebulun shall dwell by the haven of the sea;
He shall become a haven for ships,
And his border shall adjoin Sidon.
14 “Issachar is a strong donkey,
Lying down between two burdens;
15 He saw that rest was good,
And that the land was pleasant;
He bowed his shoulder to bear a burden,
And became a band of slaves.
16 “Dan shall judge his people
As one of the tribes of Israel.
17 Dan shall be a serpent by the way,
A viper by the path,
That bites the horse’s heels
So that its rider shall fall backward.
18 I have waited for your salvation, O Lord!
19 “Gad, a troop shall tramp upon him,
But he shall triumph at last.
20 “Bread from Asher shall be rich,
And he shall yield royal dainties.
21 “Naphtali is a deer let loose;
He uses beautiful words.
22 “Joseph is a fruitful bough,
A fruitful bough by a well;
His branches run over the wall.
23 The archers have bitterly grieved him,
Shot at him and hated him.
24 But his bow remained in strength,
And the arms of his hands were made strong
By the hands of the Mighty God of Jacob
(From there is the Shepherd, the Stone of Israel),
25 By the God of your father who will help you,
And by the Almighty who will bless you
With blessings of heaven above,
Blessings of the deep that lies beneath,
Blessings of the breasts and of the womb.
26 The blessings of your father
Have excelled the blessings of my ancestors,
Up to the utmost bound of the everlasting hills.
They shall be on the head of Joseph,
And on the crown of the head of him who was separate from his brothers.
27 “Benjamin is a ravenous wolf;
In the morning he shall devour the prey,
And at night he shall divide the spoil.”
28 All these are the twelve tribes of Israel, and this is what their father spoke to them. And he blessed them; he blessed each one according to his own blessing.
Jacob’s Death and Burial
29 Then he charged them and said to them: “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre in the land of Canaan, which Abraham bought with the field of Ephron the Hittite as a possession for a burial place. 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah. 32 The field and the cave that is there were purchased from the sons of Heth.” 33 And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.
Psalm 49
New King James Version
The Confidence of the Foolish
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Give ear, all inhabitants of the world,
2 Both low and high,
Rich and poor together.
3 My mouth shall speak wisdom,
And the meditation of my heart shall give understanding.
4 I will incline my ear to a proverb;
I will disclose my dark saying on the harp.
5 Why should I fear in the days of evil,
When the iniquity at my heels surrounds me?
6 Those who trust in their wealth
And boast in the multitude of their riches,
7 None of them can by any means redeem his brother,
Nor give to God a ransom for him—
8 For the redemption of their souls is costly,
And it shall cease forever—
9 That he should continue to live eternally,
And not see the Pit.
10 For he sees wise men die;
Likewise the fool and the senseless person perish,
And leave their wealth to others.
11 Their inner thought is that their houses will last forever,
Their dwelling places to all generations;
They call their lands after their own names.
12 Nevertheless man, though in honor, does not remain;
He is like the beasts that perish.
13 This is the way of those who are foolish,
And of their posterity who approve their sayings. Selah
14 Like sheep they are laid in the grave;
Death shall feed on them;
The upright shall have dominion over them in the morning;
And their beauty shall be consumed in the grave, far from their dwelling.
15 But God will redeem my soul from the power of the grave,
For He shall receive me. Selah
16 Do not be afraid when one becomes rich,
When the glory of his house is increased;
17 For when he dies he shall carry nothing away;
His glory shall not descend after him.
18 Though while he lives he blesses himself
(For men will praise you when you do well for yourself),
19 He shall go to the generation of his fathers;
They shall never see light.
20 A man who is in honor, yet does not understand,
Is like the beasts that perish.
Proverbs 18
New King James Version
The Name of the Lord Is a Strong Tower
18 A man who isolates himself seeks his own desire;
He rages against all wise judgment.
2 A fool has no delight in understanding,
But in expressing his own heart.
3 When the wicked comes, contempt comes also;
And with dishonor comes reproach.
4 The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.
5 It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.
6 A fool’s lips enter into contention,
And his mouth calls for blows.
7 A fool’s mouth is his destruction,
And his lips are the snare of his soul.
8 The words of a talebearer are like tasty trifles,
And they go down into the inmost body.
9 He who is slothful in his work
Is a brother to him who is a great destroyer.
10 The name of the Lord is a strong tower;
The righteous run to it and are safe.
11 The rich man’s wealth is his strong city,
And like a high wall in his own esteem.
12 Before destruction the heart of a man is haughty,
And before honor is humility.
13 He who answers a matter before he hears it,
It is folly and shame to him.
14 The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?
15 The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.
16 A man’s gift makes room for him,
And brings him before great men.
17 The first one to plead his cause seems right,
Until his neighbor comes and examines him.
18 Casting lots causes contentions to cease,
And keeps the mighty apart.
19 A brother offended is harder to win than a strong city,
And contentions are like the bars of a castle.
20 A man’s stomach shall be satisfied from the fruit of his mouth;
From the produce of his lips he shall be filled.
21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.
22 He who finds a wife finds a good thing,
And obtains favor from the Lord.
23 The poor man uses entreaties,
But the rich answers roughly.
24 A man who has friends must himself be friendly,
But there is a friend who sticks closer than a brother.
Proverbs 18
New King James Version
The Name of the Lord Is a Strong Tower
18 A man who isolates himself seeks his own desire;
He rages against all wise judgment.
2 A fool has no delight in understanding,
But in expressing his own heart.
3 When the wicked comes, contempt comes also;
And with dishonor comes reproach.
4 The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.
5 It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.
6 A fool’s lips enter into contention,
And his mouth calls for blows.
7 A fool’s mouth is his destruction,
And his lips are the snare of his soul.
8 The words of a talebearer are like tasty trifles,
And they go down into the inmost body.
9 He who is slothful in his work
Is a brother to him who is a great destroyer.
10 The name of the Lord is a strong tower;
The righteous run to it and are safe.
11 The rich man’s wealth is his strong city,
And like a high wall in his own esteem.
12 Before destruction the heart of a man is haughty,
And before honor is humility.
13 He who answers a matter before he hears it,
It is folly and shame to him.
14 The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?
15 The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.
16 A man’s gift makes room for him,
And brings him before great men.
17 The first one to plead his cause seems right,
Until his neighbor comes and examines him.
18 Casting lots causes contentions to cease,
And keeps the mighty apart.
19 A brother offended is harder to win than a strong city,
And contentions are like the bars of a castle.
20 A man’s stomach shall be satisfied from the fruit of his mouth;
From the produce of his lips he shall be filled.
21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.
22 He who finds a wife finds a good thing,
And obtains favor from the Lord.
23 The poor man uses entreaties,
But the rich answers roughly.
24 A man who has friends must himself be friendly,
But there is a friend who sticks closer than a brother.
Isaiah 29
New King James Version
Woe to Jerusalem
29 “Woe to Ariel, to Ariel, the city where David dwelt!
Add year to year;
Let feasts come around.
2 Yet I will distress Ariel;
There shall be heaviness and sorrow,
And it shall be to Me as Ariel.
3 I will encamp against you all around,
I will lay siege against you with a mound,
And I will raise siegeworks against you.
4 You shall be brought down,
You shall speak out of the ground;
Your speech shall be low, out of the dust;
Your voice shall be like a medium’s, out of the ground;
And your speech shall whisper out of the dust.
5 “Moreover the multitude of your foes
Shall be like fine dust,
And the multitude of the terrible ones
Like chaff that passes away;
Yes, it shall be in an instant, suddenly.
6 You will be punished by the Lord of hosts
With thunder and earthquake and great noise,
With storm and tempest
And the flame of devouring fire.
7 The multitude of all the nations who fight against Ariel,
Even all who fight against her and her fortress,
And distress her,
Shall be as a dream of a night vision.
8 It shall even be as when a hungry man dreams,
And look—he eats;
But he awakes, and his soul is still empty;
Or as when a thirsty man dreams,
And look—he drinks;
But he awakes, and indeed he is faint,
And his soul still craves:
So the multitude of all the nations shall be,
Who fight against Mount Zion.”
The Blindness of Disobedience
9 Pause and wonder!
Blind yourselves and be blind!
They are drunk, but not with wine;
They stagger, but not with intoxicating drink.
10 For the Lord has poured out on you
The spirit of deep sleep,
And has closed your eyes, namely, the prophets;
And He has covered your heads, namely, the seers.
11 The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, “Read this, please.”
And he says, “I cannot, for it is sealed.”
12 Then the book is delivered to one who is illiterate, saying, “Read this, please.”
And he says, “I am not literate.”
13 Therefore the Lord said:
“Inasmuch as these people draw near with their mouths
And honor Me with their lips,
But have removed their hearts far from Me,
And their fear toward Me is taught by the commandment of men,
14 Therefore, behold, I will again do a marvelous work
Among this people,
A marvelous work and a wonder;
For the wisdom of their wise men shall perish,
And the understanding of their prudent men shall be hidden.”
15 Woe to those who seek deep to hide their counsel far from the Lord,
And their works are in the dark;
They say, “Who sees us?” and, “Who knows us?”
16 Surely you have things turned around!
Shall the potter be esteemed as the clay;
For shall the thing made say of him who made it,
“He did not make me”?
Or shall the thing formed say of him who formed it,
“He has no understanding”?
Future Recovery of Wisdom
17 Is it not yet a very little while
Till Lebanon shall be turned into a fruitful field,
And the fruitful field be esteemed as a forest?
18 In that day the deaf shall hear the words of the book,
And the eyes of the blind shall see out of obscurity and out of darkness.
19 The humble also shall increase their joy in the Lord,
And the poor among men shall rejoice
In the Holy One of Israel.
20 For the terrible one is brought to nothing,
The scornful one is consumed,
And all who watch for iniquity are cut off—
21 Who make a man an offender by a word,
And lay a snare for him who reproves in the gate,
And turn aside the just by empty words.
22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:
“Jacob shall not now be ashamed,
Nor shall his face now grow pale;
23 But when he sees his children,
The work of My hands, in his midst,
They will hallow My name,
And hallow the Holy One of Jacob,
And fear the God of Israel.
24 These also who erred in spirit will come to understanding,
And those who complained will learn doctrine.”
Luke 5
New King James Version
Four Fishermen Called as Disciples
5 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.
4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”
5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”
9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.
Jesus Cleanses a Leper
12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”
13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. 14 And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”
15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed.
Jesus Forgives and Heals a Paralytic
17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them. 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.
20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”
21 And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
22 But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”
25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”
Matthew the Tax Collector
27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.
29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.”
Jesus Is Questioned About Fasting
33 Then they said to Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”
34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”
36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved. 39 And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ”
1 Corinthians 5
New King James Version
Immorality Defiles the Church
5 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Immorality Must Be Judged
9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.
12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore “put away from yourselves the evil person.”